Monday, May 30, 2005

Why I Fear Big Government

by Mark R. Schneider


If you've read the Federalist Papers then you know the authors, Alexander Hamilton, James Madison, and John Jay felt a certain paranoia over governments getting too powerful. The Framer's view of government was that it was a necessary evil to quell the even greater evil of unbridled human passions. Thus, they argued strenuously that the states needed a federal government to unify the factious Confederation against splintering into something chaotic. Moreover, a federal government was better suited than a loose alliance of states to advance the body politic to - as they so eloquently put it: "form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity".

Madison, in particular, took great pains to emphasize the need for speed bumps to slow down and help counter corruption. The Constitution's three co-equal branches were in fact designed to avoid concentrations of power. In this sense governmental inefficiency was a desired effect, an acceptable price to impede what would otherwise be the inexorable pull toward absolutism, the very thing the Framers fought to forestall.

In contrast to the postmodern mind prevalent today in American culture, the Framers knew men. And their view of humanity was bleak. As Madison wrote in Federalist #38:

The history of almost all the great councils and consultations held among mankind for reconciling their discordant opinions, assuaging their mutual jealousies and adjusting their respective interests, is a history of factions, contentions, and disappointments, and may be classed among the most dark and degrading pictures which display the infirmities and depravities of the human character. If in a few scattered instances a brighter aspect is presented, they serve only as exceptions to admonish us of the general truth; and by heir luster to darken the gloom of the adverse prospect to which they are contrasted.


Hamilton, echoing a similar sentiment in regard to the Judiciary, expressed in Federalist #78:

To avoid an arbitrary discretion in the courts, it is indispensable that they should by bound down by strict rules and precedents which serve to define and point out their duty in every particular case that comes before them; and it will readily be conceived from the variety of controversies which grows out of the folly and wickedness of mankind that the records of those precedents must unavoidably swell to a very considerable bulk and must demand long and laborious study to acquire a competent knowledge of them. Hence it is that there can be but few men in the society who will have sufficient skill in the laws to qualify them for the stations of judges. And making the proper deductions for the ordinary depravity of human nature, the number must be still smaller of those who unite the requisite integrity with the requisite knowledge.


As a result, and in historic rebuttal to a monarchy, where power is unchecked and absolute, the Framers advocated a republic, a government - as Lincoln would so beautifully express a hundred years later -"of the people, by the people, for the people". Yes, the Framers fought for and ultimately created our federal republic, but they never ceased fearing it would evolve into something despotic.

So when does government become too big and what's the connection between big government and despotism? There's an oft cited axiom that goes something like this: Government can only give what it must first take by force. And if it's big enough to give you everything you want, then it's big enough to take everything you've got.

I never understand how it is that people who loathe and fear big corporations because they're so prone - which they are - to greed and corruption, at the same time look upon "progressive" government as some sort of benign custodian. Governments are made up of the same inherently corrupt people that corporations are. But there's a difference; only government can make laws and bring to bear the police power to enforce its will. Governments never make requests. They order, they coerce, they compel by the force of a gun.

One reason I fear big government is because the Framer's did. And frankly, I trust their wisdom more than the vast army of bureaucrats, unprincipled legislators and activist judges who deem themselves more capable than we of running our lives. The preamble to the Constitution, as noted above, enumerates and circumscribes very carefully the republic's proper scope. Notice while it says "establish Justice, insure domestic Tranquility, provide for the common defense", with regard to the general welfare it is only to "promote", not "establish", not "insure", not "provide".

Can we trust that the Framers chose their words carefully? I think we can. The charge to promote rather than provide for the general welfare (social security, welfare, Medicare, Medicaid et-al) is because governments not only do a very poor job of this, in the process of doing so it creates a worse human being. It creates a human being that demands something for nothing by taking it from somebody else. Furthermore, having government "provide" for one's general welfare serves to undermine the strength of the very institutions vital to its existence: the family, the community, the church, and private enterprise. At the same time big government diminishes these beneficent institutions it simultaneously incents, among other ills: governmental dependence, sloth, envy, greed, and a sense of entitlement that is demonstrably self-destructive. And while it's doing all this it chips away at liberty until its charges are reduced to little more than barely satisfied, yet fenced in, cattle. The experience of Communism in the now defunct Soviet Union is a vivid case in point. It will take decades to repair the damage in that troubled land, if ever it can be.

Government is necessary. God Himself ordained it as a "minister of justice". And as lamentable as big government is, it is still vastly superior to anarchy. But that does not mean that more government is better than limited government, just as morbid obesity should not be the prescription for starvation. There is a balance, which the Framer's expressed in the Preamble.

Why do I fear big government?

1) Because big government enervates the soul by creating an unhealthy dependence on itself.

2) Because big governments undermine the very institutions it relies on: family, community, church, and private enterprise.

3) Because big government imperils liberty with its insidious and ever multiplying ordinances and regulations.

4) Most of all, because humanity is inherently corrupt, and big government affords greater opportunity for that corruption to express itself more widely and with greater consequences than do limited governments.

Once in place, like a giant batholith, big government resists shrinkage. In fact, it dare not be attempted all at once. Government and society share a symbiotic relationship where dramatic changes to one can put the other at risk. The present hew and cry over the President's very modest initiative to privatize small portions of Social Security is illustrative. By comparison, dismantling the "third rail" of politics would be like sinking the Titanic. Before you could even consider such a thing there would have to be life boats in place for all. Even with the will and consent of the American people it would take many decades to unravel the bureaucracy and rebuild the private structures needed to fill the vacuum. Yet given the alternative, somehow I think I know what the Framer's would counsel.

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Sunday, May 29, 2005

A Challenge to Open Theism

A few posts ago I recommended Gregory Boyd's book: Is God To Blame: Beyond Pat Answers to the Problem of Suffering. In my endorsement I laid out a caveat that, despite my endorsement, I might, in fact, end up rejecting some of Boyd's assertions. One of the ideas I do, in fact, reject is Open Theism. Open Theism is the notion that God has set up a universe where He does not have complete foreknowledge when it comes to human actions. While Open Theism does solve some thorny problems in interpreting Scripture, in doing so it creates many more. Personally, I believe there is a middle road between Classical and Open Theism; that God does have complete foreknowledge, so much so that He can influence events in such a way as to ensure His ultimate will is realized while allowing the exercise of human free will within the confines of the natural order He Himself has established. But that discussion is for another post.

In the meantime, for an excellent primer on the Open versus Classical Theism debate see: An Introduction to the Open Theism Controversy

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No Federalism on the Right

by David Boaz

David Boaz is executive vice president of the Cato Institute and author of Libertarianism: A Primer.

Federalism has always been a key element of American conservatism. In his 1960 manifesto, The Conscience of a Conservative, Barry Goldwater called for the federal government to "withdraw promptly and totally from every jurisdiction which the Constitution reserves to the states."

Ronald Reagan ran for president promising to send 25 percent of federal taxes and spending back to the states. As Republicans took control of Congress in 1995, Newt Gingrich stressed that "we are committed to getting power back to the states."

Lately, though, conservatives -- at last in control of both the White House and both houses of Congress -- have forgotten their longstanding commitment to reduce federal power and intrusiveness and return many governmental functions to the states. Instead, they have taken to using their newfound power to impose their own ideas on the whole country.
Link to rest here

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Friday, May 27, 2005

Federalist Society Discussion on Boy Scout Cases

For those not acquinted with the Federalist Society, it is a highly influential and conservative public policy group focused on legal issues facing U.S. culture. Recently, it hosted an informative panel discussion on the very public attacks city governments, the ACLU and others have been waging against the Boy Scouts in courts across the country, most recently in San Diego. This Link to Webcast will allow you to listen in. Click on "Launch Webcast", fill in the boxes, and prepare to be enlightened.

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Science is Fallible

"Cover up". "Lather up". "Make sure you put sunscreen on, with at least an SPF of 15". "Wear a hat". For years medical science has been warning us to stay out of the sun. "I know the sun feels good on your face and that a little tan may look beautiful, but the risk of skin cancer, especially melanoma, is too great". "The sun can kill you".

Ever heard this before? Of course you have. The science collective has been issuing this mantra for decades.

"But wait". "New data has come in; you need some sun after all". "In fact, not getting enough may kill you".

Hyperbole? Nope. Take a look at this story from Marilyn Marchione:

Scientists Say Sunshine May Prevent Cancer

The vitamin is D, nicknamed the "sunshine vitamin" because the skin makes it from ultraviolet rays. Sunscreen blocks its production, but dermatologists and health agencies have long preached that such lotions are needed to prevent skin cancer. Now some scientists are questioning that advice. The reason is that vitamin D increasingly seems important for preventing and even treating many types of cancer.

In the last three months alone, four separate studies found it helped protect against lymphoma and cancers of the prostate, lung and, ironically, the skin. The strongest evidence is for colon cancer. Many people aren't getting enough vitamin D. It's hard to do from food and fortified milk alone, and supplements are problematic.

So the thinking is this: Even if too much sun leads to skin cancer, which is rarely deadly, too little sun may be worse.
No one is suggesting that people fry on a beach. But many scientists believe that "safe sun" - 15 minutes or so a few times a week without sunscreen - is not only possible but helpful to health.

One is Dr. Edward Giovannucci, a Harvard University professor of medicine and nutrition who laid out his case in a keynote lecture at a recent American Association for Cancer Research meeting in Anaheim, Calif. His research suggests that vitamin D might help prevent 30 deaths for each one caused by skin cancer. "I would challenge anyone to find an area or nutrient or any factor that has such consistent anti-cancer benefits as vitamin D," Giovannucci told the cancer scientists. "The data are really quite remarkable."

The talk so impressed the American Cancer Society's chief epidemiologist, Dr. Michael Thun, that the society is reviewing its sun protection guidelines. "There is now intriguing evidence that vitamin D may have a role in the prevention as well as treatment of certain cancers," Thun said.

Even some dermatologists may be coming around. "I find the evidence to be mounting and increasingly compelling," said Dr. Allan Halpern, dermatology chief at Memorial Sloan-Kettering Cancer Center in New York, who advises several cancer groups.
Link to rest here


No, the new data is not a license for baking in the sun. As one who has had two basil cell carcinomas cut out of his skin, I do not recommend it. Regardless, the new and emerging consensus represents a sea change of conventional opinion that the sun is bad for you. More to the point, it is yet another example in a long succession of how science, the god of postmodern culture, can - and often does, get it wrong. For readers with little tolerance to challenges on the theory of evolution this lesson ought to be considered. Remember Piltdown Man? For years he was widely considered among paleontologists as absolute proof of man's ascent from the apes, until that is the fossil was found to be a complete hoax. Like "Lucy", Piltdown had a sudden meltdown.

Science in the service of humanity is of inestimable value. There is no debate about that. But science is not infallible; Truth is. Think!

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Thursday, May 26, 2005

The Catholic Case For Capital Punishment

Within Christendom there is nothing like complete uniformity on the subject of capital punishment. Chuck Colsen, for instance, who has dedicated his post conversion life to serving prisoners is uniquely qualified to express an opinion, and he is against it. That said, J. Budziszekski provides a classically Catholic view on this important topic.


Justice is giving each what is due to him. So fundamental is the duty of public authority to requite good and evil in deeds that natural law philosophers consider it the paramount function of the state, and the New Testament declares that the role is delegated to magistrates by God Himself. “Be subject for the Lord’s sake to every human institution,” says St. Peter, “whether it be to the emperor as supreme, or to governors as sent by him to punish those who do wrong and to praise those who do right” (1 Peter 2: 13-14). St. Paul agrees:

For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is the servant of God to execute His wrath on the wrongdoer. Therefore one must be subject, not only to avoid God’s wrath but also for the sake of conscience (Romans 13:3-5).

So weighty is the duty of justice that it raises the question whether mercy is permissible at all. By definition, mercy is punishing the criminal less than he deserves, and it does not seem clear at first why not going far enough is any better than going too far. We say that both cowardice and rashness miss the mark of courage, and that both stinginess and prodigality miss the mark of generosity; why do we not say that both mercy and harshness miss the mark of justice? Making matters yet more difficult, the argument to abolish capital punishment is an argument to categorically extend clemency to all those whose crimes are of the sort that would be requitable by death. Link to rest Here

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Tuesday, May 24, 2005

Responding To Evolution

The purpose of AgapeVeritas (Love Truth) is to reveal, shed light upon, and glory in the Truth in all the areas of life that count the most: theology, law, politics, culture, and science. That is why it gives me such pleasure to be the first the make widely available Stuart Orr's excellent study on Responding to Evolution. This ten part web-book does a very effective job of propounding the current arguments that define the Creationism vs. Evolution debate. Furthermore, it accomplishes this formidable task in a way that layman can both understand and put to good use. Originally intended as a ten part lesson plan, Responding to Evolution covers all the important controversies: Evolution's impact on society, how the Bible and science relate, first causes, Darwin's thesis, issues around origin of life, what is the doctrine of Intelligent Design. Stu has even included a stimulating discussion on consciousness, the soul and the afterlife.

Having studied this debate over many years I really didn't think there was much to learn, but I was pleasantly surprised. Stu has somehow managed to compile and organize a wide body of information in a very organized and engaging way. For the well informed, Responding to Evolution will provide a good refresher course. For just about everyone else, parents, and students of all stripes, Responding to Evolution can be a valuable and enlightening instrument from which to learn and engage others in intelligent debate.

My small part in this work has been to bring it to the web. Under the terms of the Creative Commons license you are free to use this material, basically, for any educational or non-profit use, including printing and copying.

I hope and pray you will take the time to consider Responding to Evolution. I promise it will open your mind and shed new light on the Truth, the very purpose of this site. Let the debate begin!

Mark

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Sunday, May 22, 2005

Who Is Priscilla Owen?

by Stuart Orr

You would think Priscilla Owen would be somebody known to everybody in America. The President wants her to sit as a judge on the 5th U.S. Circuit Court and claims that she is one of most qualified people in the entire nation. The opposition says she is one of the most unqualified prospects. Irrespective of what side you are on, the fact is that both sides are willing to go to political war over her appointment. The FOR-side rhetoric uses the term "nuclear" to describe it; the AGAINST-side says they'll shut down the legislative process if they're nuked.

I really don't know who Priscilla Owen is from "Big News." I know her name, and I know people are bitterly divided over her, but I don't know anything about her capabilities as a judge. You would think that we would be given these simple facts, especially since we're about to go nuclear! Like many of you, I have spent countless hours with Big News -- watching it on TV, listening to it on the radio, listening to NPR on the internet, reading the local newspaper, and reading the news magazines, wanting to know the answer to one simple question -- WHO IS PRISCILLA OWEN?

Over the course of my career I have hired a lot of people, and so have most of you. It is a very straight-forward process. You start by looking at a resume to get a feel for a person's capabilities, their "vital stats" -- facts, like their education, experience and accomplishments; you check out their references. Then you try mentally to match those facts against the requirements of the job. In the case of Priscilla Owen, I have wanted Big News to be my "HR Department" -- researching her capabilities, telling me of her accomplishments so that I could form an intelligent picture as to whether or not she would be right for the job. But, despite hundreds of hours of news broadcasts and journalistic endeavors, I still do not know Priscilla Owens. Instead, what I get from Big News are the opinions of the people who are warring over her, with tireless in-depth description about the battles and not about her qualifications. I have yet to see a resume or an analysis of her capabilities and how they stack up against the job. Instead, what I get from Big News is somebody telling me how I should think.

The best way I have been able to find out news facts is by going to the Internet to do my own research. There, into a trusty search engine I type "Priscilla Owen" and voila -- instantly comes back news I can use. In fact this method is so good that I have found Big News only minimally worthwhile anymore -- to identify the subjects of interest.) This morning I did just that for "Priscilla Owen" and found out more in a half-hour than in hundreds of hours of Big News.

If you are interested, I put together my own resume on Priscilla Owen. I found the exercise very energizing. I have become increasingly disenchanted with the "thought manipulation" process used by Big News (more about that in an upcoming article). But, with the internet, I get to structure the analysis -- using my own biases, of course :) But, at least I know they're my biases and not someone else's. And, I get to pick the "extreme" and "moderate" sources from both sides, which thrills me no end -- and sometimes even informs my biases!

Whatever happened to Big News researching original source material? It seems they're more interested in entertainment than in journalism. But there is GOOD NEWS coming. With the internet you can research original sources for yourself. Maybe if enough of us would do that we would be able to replace BIG NEWS with GOOD NEWS.

I'm sure the resume you would develop on Priscilla Owen would be different than mine, but that's the beauty of this approach. You might want to take a peek at the one I did. The sources I used came off the first page of results from a Google search on "Priscilla Owen." Happy surfing ...

Stu

(1) U.S. Department of Justice, Office of Legal Policy

(2) TedKennedy.com

(3) Independent Judiciary, A Project of the Alliance for Justice


(4) Republicans National Lawyers Association

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Friday, May 20, 2005

The Apostle Peter was wrong - but it's a good thing!

by Mark R. Schneider


Do I have your attention? Thought so. No, I am not kidding and this is not a play on words. Peter, the great Apostle, was wrong about a very serious theological issue and yes, I do view that fact as positive. But allow me to digress.

If you’ve been a Christian long enough, as I have, you will have had to stick your head in the sand not to notice that much of what you’ve heard, read, and been taught by pastors, theologians and other devoted students of the Scriptures has been dead wrong. For instance, I cut my spiritual teeth in Southern California where Chuck Smith, the beloved and venerable pastor of Calvary Church in Costa Mesa, both believed and taught that the Second Coming would arrive in the 1980s. His convictions were based on his faulty Pre-Millennialist analysis of events in the Middle East compared against prophecies in Daniel, the book of Revelations, Matthew’s gospel and other Scriptures. And Chuck was by no means alone in this regard. There were lots of date setters during that time – all of them wrong.

We Evangelicals, especially, are prone to lord over the Catholics’ the fact that they could not see the Reformist logic of Martin Luther and Calvin. How can they still be so wrong? But wait, for the Protestant legacy is likewise pockmarked with error and myriad schisms over what constitutes the truth. Some of these differences are of arguably low import, like whether the gift of tongues is still in use. Others, however, pivot on much more serious stuff, like the doctrine of Predestination and the never ending debate concerning the veracity of Dispensationalism, Preterism, Post and Amillennialism et-al. Obviously, the adherents of these divergent beliefs cannot all be right no matter the skill of their reasoning or heartfelt passion. Either one is correct and the others or wrong, or else they are all wrong. At a personal level it is almost comical how much bad counsel I’ve received over the years from sincere Christians.

All this can be exceedingly frustrating. Doesn’t James promise that if we lack wisdom we can simply ask God and He will provide it liberally (v 1:5)? Did not Jesus Himself promise that “the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things… (John 14:26)”? So what gives? How can it be that so many sincere and learned Christians can fall so habitually and easily into serious inaccuracy? How can truth ever really be known if even Christians, infilled with the very Spirit of God, are so muddled and prone to error?


Aside from the fact that we’re finite beings with limited knowledge, the more persuasive explanation is, in a word, sin. Indeed, there was only one who knew the truth perfectly – the sinless One. The rest of us, well, we muddle through the best we can, relying on whatever grace God can trust us to manage.

I confess I tend to mentally tune out when I hear a Christian teacher summarily dismiss alternate views as naive or unlearned as he posits his own intractable opinions on issues proven to be very difficult to understand. In such matters I believe that discretion, with ample measures of humility, is the better part of valor. “God resists the proud but gives grace to the humble” should be our guiding light. All of us are prone to error and ought, therefore, to extend grace and love to those we disagree with. Indeed, even God’s specially appointed emissaries, the Apostles, occasionally got it wrong. Take Peter. Here was a man specially chosen by God, filled with the Holy Spirit, a “pillar” among Apostles, a man who knew Jesus more intimately than perhaps any other. And yet, even after nearly two decades of active ministry he found himself needing to be publicly exhorted for getting it wrong. As told by Paul in Galatians:


When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong. Before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs (Gal. 2:11-14)?


Peter, the great Apostle, was either in deep theological error or, more likely, deliberatly sinning by playing the hypocrite and leading others astray.


So what’s the message? Just this: Don’t be too quick to accept what you hear, no matter who or what the source. “Test the spirits” saith the Lord (1 Jn. 4:1), for there is only One who is completely knowledgeable and trustworthy. All others, no matter how sincere and well meaning, are inherently fallible. More to the point; don’t think too highly of your own opinions. Truth is difficult to uncover. Reality is infinitely more complex than our finite minds can grasp. Deep truth must be teased out, particle by particle. “It is the glory of God to conceal a matter, but the glory of kings is to search it out” (Prov. 25:2). The knowledge that Peter was in serious error provides a strong message that humility is called for when it comes to truth claims! I love Chuck Smith, not because of his theological understanding but because of his heart. Like Peter, Chuck strikes me as a humble man, eager to admit error when shown to be wrong. We would do well to follow his example.


One day we will see things as they really are. But in the meantime we need to carefully consider what’s being proffered, testing the sprits and, like the Bereans, searching out the matter for ourselves rather than taking every truth claim at face value. Finally, our own speech should be laced with grace, giving love and greater honor to each other as we are able.


For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. And now abide faith, hope, love, these three; but the greatest of these is love (1 Cor. 13:12-13).


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Wednesday, May 18, 2005

Abortions of Convenience

Women who have abortions again and again
by JULIE WHELDON and JAMES MILLS, Daily Mail

15:26pm 16th May 2005

Rise: Women having multiple abortions


A dramatic rise in repeat abortions has reinforced fears that women are increasingly having terminations for lifestyle reasons.
One in three abortions is now carried out on women who have had at least one before. Figures from the British Pregnancy Advisory Service suggest that women who become pregnant at university or at the start of their careers see abortion as a means of delaying motherhood.
Link to rest here

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Thursday, May 12, 2005

Is God To Blame?

2394-1

The older I get the more I question things: suppositions, societal norms, doctors, "science", and yes, much of what I've learned from others and always believed about God. Life can have that effect. It alternately teaches and eviscerates. For some people their advancing years serve to calcify long held notions into petrified wood. These are the people that eschew anything new, be it music, fashion, politics, or an alternate view of theology. They are like iron stakes, immovable but prone to rust. I hope I never get like that. For others, life's long series of disappointments and broken trusts result in a kind of cynical skepticism - a resignation that leads to the unfortunate belief that nothing can be known with certainty and therefore everything is suspect. Since life cannot be understood why try. At the very least, people like this harbor a low grade fatalism. It is this latter frame of mind that I find myself having to guard against.

Where you land on this spectrum depends, I suppose, on your own peculiar life experience. Regardless, for people over forty who have lived long enough to experieince life's blows, an almost universal recognition is that this world is a mess. There is no denying it. Human life is broken.

This week I read that two young missing girls, ages nine and ten, were found dead in a field not far from their home, their bodies riddled with stab wounds, inflicted by one of the girl's father. In Iraq more suicide bombers killed dozens and blew the limbs of those that survived. In my little circle I talked to a friend today whose husband nearly died last Thursday night from a relapse with Lymphoma. He's been fighting it for two years. So much grief, and so numbingly unexplainable. Recently I read about a loving and God fearing woman who prayed for years that she might be granted a child, and rejoiced when after years of disappointment she was able to deliver a beautiful baby boy, only to face crushing despair when that same boy died suddenly of some rare infant disease. Of course this happened during a time while another woman, promiscuous and irresponsible, has had several children - all unwanted and all "aborted"...and on the it goes, injustice and misery, played out ten thousand times a day across this forlorn planet. Nothing seems to work as it should. Perfect joy is ephemeral, and suffering, with all its random cruelty, abounds.

For believers in God one question comes to dominate: WHY? If God is sovereign over the affairs of the universe why does he allow, or as many theologians have believed over the centuries, actually preside over if not orchestrate, so much suffering?

"For the Scripture says to pharaoh, 'For this very reason I raised you up, to demonstrate my power in you, and that My name might be proclaimed throughout the whole earth. So then, He has mercy on whom He desires, and He hardens whom He desires, You will say to me then, "Why does He still find fault? For who can resist His will?' On the contrary, who are you, O Man, who answers back to God?" (Rom 9:17-19).


Tough words, and not particularly satisfying.

So what are we to make of this world and the God who rules over it? As if it needed saying, there is no simple solution. Pat answers eventually run out of steam. I have pondered this question, studied it, prayed and meditated upon it for decades, and my dismay continues nearly unabated. "Nearly" I said, but not completely. For every now and then I am graced with a glimmer of insight that brings a ray of light into the darkness. Such was my experience after reading Gregory Boyd's: "Is God to Blame?: Beyond Pat Answers To The Problem Of Suffering".

Indeed, for those whose spiritual digestive systems are ready to move beyond milk, Boyd offers a diet of meat and potatoes. And while I strongly question, and may ultimately reject, some of Boyd's assertions, there is much here worth savoring. In sympathetic recognition of the despair and confusion many readers drawn to a book like this have fallen into, Boyd makes a strong argument right from the start that God is not the remote and angry Being many have regrettably come to believe in. Rather, if you want to know what God is really like, what He really thinks and feels, then look upon Jesus. He is the perfect and complete image of all that the Father is. Did Jesus show compassion to the woman taken in adultery, did he heal all who came to Him in faith, did he weep with those grieving over the death of a loved one, did He freely consent to die a terrible and humiliating death on a cross to pay a debt He did not owe? This image of unsurpassable love, Boyd writes, is the true image of the sovereign God. "Lord, show us the Father, and we will be satisfied. 'Have I been with you all this time, Philip, and you still do not know Me? Whoever has seen Me has seen the Father. How can you say then, 'Show us the Father?" (John 14:8-9).

Following this Boyd launches into a penetrating analysis of the effect of free will, of both men and angels, on our current universe. He argues that, at least in this current economy, God has permitted this free will to run its course - though much of it results in sin and despair. He makes the point strongly that like intersecting vibrations forming multiple harmonics, or like ripples on the surface of the ocean the collide in ways that result in infinite repercussions, what appears to our finite minds as random suffering is in actuality the predictable result from the intersection of myriad wills playing themselves out on the earth's stage. Yes, God permits these cause and effect relationships, but that is far different from ordering them according to a grand "blueprint" God preordained before time began.

Boyd makes a strong argument, following the example of our Lord, that evil must be confronted. We are not to fall into fatalism. God has empowered us with choice and prayer that together wield a powerful and cosmic influence on the course of events.

Finally, Boyd challenges, one by one, conventional interpretations of the difficult Scriptures, like the one cited above in Romans 9.

"Is God to Blame" is not a perfect book. I do question some of his assertions and found fault with specific instances of reasoning. That said, I highly recommend it. If you've been angry at God or are looking for answers beyond the cliche, Boyd offers what could be a soothing balm, or at the very least, ideas worth considering.

Mark Schneider

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Tuesday, May 10, 2005

Luther, Bunyan, Bible and Pain

by John Piper

January 19, 1999

Psalm 119:71

From 1660 to 1672, John Bunyan, the English Baptist preacher, and author of Pilgrim's Progress, was in the Bedford county jail. He could have been released if he had agreed not to preach. He did not know which was worse - the pain of the conditions or the torment of freely choosing it, in view of what it cost his wife and four children. His daughter, Mary, was blind. She was 10 when he was put in jail in 1660.

The parting with my Wife and poor children hath often been to me in this place as the pulling of the Flesh from my bones . . . not only because I am somewhat too fond of these great Mercies, but also because I . . . often brought to my mind the many hardships, miseries and wants that my poor Family was like to meet with should I be taken from them, especially my poor blind child, who lay nearer my heart than all I had besides; Oh the thoughts of the hardship I thought my Blind one might go under, would break my heart to pieces. (Grace Abounding to the Chief of Sinners, Evangelical Press, 1978, p. 123).
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Sunday, May 08, 2005

A Textbook Case of Junk Science

A Textbook Case of Junk Science:
What our children is learning?
by Pamela R. Winnick
05/09/2005, Volume 010, Issue 32

SEVERAL CENTURIES AGO, some "very light-skinned" people were shipwrecked on a tropical island. After "many years under the tropical sun," this light-skinned population became "dark-skinned," says Biology: The Study of Life, a high-school textbook published in 1998 by Prentice Hall, an imprint of Pearson Education.

"Downright bizarre," says Nina Jablonski, who holds the Irvine chair of anthropology at the California Academy of Sciences. Jablonski, an expert in the evolution of skin color, says it takes at least 15,000 years for skin color to evolve from black to white or vice versa. That sure is "many years." The suggestion that skin color can change in a few generations has no basis in science.

Pearson Education spokesperson Wendy Spiegel admits the error in describing the evolution of skin color, but says the teacher's manual explains the phenomenon correctly. Just why teachers are given accurate information while students are misled remains unclear.

But then there's lots that's puzzling about the science textbooks used in American classrooms. A sloppy way with facts, a preference for the politically correct over the scientifically sound, and sheer faddism characterize their content. It's as if their authors had decided above all not to expose students to the intellectual rigor that is the lifeblood of science.


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False promises of academic freedom

by David Limbaugh

May 6, 2005



If you want to get a real glimpse of the thought-tyranny of the academic Left, you should look at the case of Scott McConnell, who was recently expelled from Le Moyne College in Syracuse, N.Y., because his personal beliefs didn't fit within the school's indoctrination grid.

The Left, through an extraordinary process of self-deception, routinely congratulates itself for its enlightenment and open-mindedness, but the slightest scrutiny of its behavior in academia alone puts the lie to its claims. Sadly, the Left has even sunk its tentacles into Jesuit colleges like Le Moyne.

McConnell was pursuing a masters in education at Le Moyne. He achieved a 3.78 grade-point average for the fall semester and an "excellent" evaluation for his outside classroom work at a Syracuse elementary school when he made the mistake of relying on the university's promise to honor students' academic liberty and due process.

In its handbook, Le Moyne boasts, "As a comprehensive college, accredited by the State of New York and the Middle States Association, Le Moyne shares the ideals of academic freedom found in American institutions of higher education."

Among McConnell's unforgivable sins were his audacious dissent from the university's dogma extolling multicultural education and his gross insubordination in asserting in a paper that "corporal punishment has a place in the classroom."


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